Q. 1. What is it to believe?
Q. 2. What is it to believe what the Scriptures teach?
Q. 3. What are implied in the things concerning God which the Scriptures teach?
Q. 4. Are Christians to believe nothing as a point of faith, but what the Scriptures teach?
Q. 5. What is meant by the duty which God requireth of man?
Q. 6. Are we bound to nothing in point of practice, but what is required in the Scriptures?
Q. 7. How do the Scriptures teach matters of faith and practice?
Q. 8. Why are the Scriptures said principally to teach what man is to believe concerning God, and what duty God requires of man?
III. Ques. What do the Scriptures principally teach?
Ans. The Scriptures principally teach what man is to believe concerning God, and what duty God requires
of man.
A. To believe, is to assent or give credit to truths, because of the authority of another.
A. To believe that which the Scriptures teach, is to assent or give credit to the truth thereof, because of the authority of God, whose word the Scriptures are-this is divine faith.
A. In the things concerning God which the Scriptures teach, are implied all points of faith, as it is divine.
A. No; because no other book in the world is of divine authority but the Scriptures, and therefore not
absolutely infallible.
A. By the duty which God requireth of man, we are to understand that which is God's due, or that which
we owe to God, and are bound to do, as we are creatures, and subjects, and children.
A. No; because the laws and commandments of God in the Scriptures are so exceeding large and
extensive, that they reach both the inward and outward man, and whole conversation, so that nothing is
lawful for us to do, except it be directly or consequentially prescribed in the Word.
A. The Scriptures teach the matters of faith and practice, by revealing these things externally; but it is the Spirit of God only, in the Scriptures, which can teach them internally and effectually unto salvation.
A. Because though all things taught in the Scriptures are alike true, having the stamp of divine authority upon them, yet all things in the Scriptures are not alike necessary and useful. Those things which man is
bound to believe and do, as necessary to salvation, are the things which the Scriptures do principally teach.